Preaching on Galatians 1.10–12

3 09 2009

The essential point of this small pericope is that because the gospel has come by a revelation of Jesus Christ, it is not a human message, and therefore a slave of Christ will not seek to please people through it. The logic underpinning these verses can be seen by reversing the order of Paul’s points: the gospel comes through revelation (1.12); it is therefore not human (1.11); Paul therefore does not seek to please people (1.10). It is no doubt best, however, to preach the verses as they stand. In this way, a sermon could be structured simply with three points—one for each verse.

First, a slave of Christ is concerned to please God, not people. This is an enormous challenge for Christians today, with pressure from within and without the church to conform to the patterns of our societies. Indeed, heralds of the gospel are not immune from such pressure, but they ought to model the courage required to fulfil their vocation as slaves of Christ. A caveat here, however, would be that Christians should not deliberately cause offence in the name of not being people-pleasers; we do not add stumbling blocks that the gospel itself does not evoke. Additionally, we must avoid the error of thinking that if we are not people-pleasers then we must be pleasing God, for it is possible to please neither man nor God!

Second, our pleasing of God rather than people stems from the fact that the gospel is not a human message. It will not appeal to people on a ‘natural’ level because it is a divine message, which can only be received when God opens our hearts. As such, Christians must avoid the temptation to make the gospel more palatable or more ‘human’. To do so, would be to deny the nature of the gospel, and to fall into the trap of pleasing people rather than God. To ‘humanize’ the gospel is also to rob it of its power, for it will domesticate it to the level of all other human wisdom. Thus, ironically, the preacher who seeks the wider acceptability of the gospel will undermine it.

Third, the gospel is not a human message because it comes by the revelation of Christ. Christ himself has been revealed and forms the content of the message. While we will not receive a personal revelation akin to Paul’s, the gospel that is taught to us has a divine source and origin. It may have been taught to us, but it was revealed to Paul, who learnt it from no man. This underscores the significance of the apostolic gospel; we are not at liberty to proclaim a message—human or otherwise—that contradicts the apostolic witness. Our gospel must be Paul’s gospel, which is, in fact, the message of Christ.

Posted by Con Campbell



One response

3 09 2009
Nick Russell

Thanks Con! This is good timing! I’m preaching on this next Sunday!

Hope the study leave is doing well.


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